Admonition Podcast

We're not used to having none of the students here and none of Aaron here and none of the
boys here.

So we had to scramble to get everything done.

It is wonderful to see everybody again this evening.

Let's go ahead before we begin the class and we'll start with a word of prayer.

If you'll bow with me.

Dear Lord, our Almighty God, our King, our Savior, our Father in heaven, all glory and
honor to you forever.

We come before your throne at this time praying that you'd be with us during this class
period of Bible study.

May we take what we learn this evening and apply it to our daily lives.

May it nourish our minds and our souls alike so that we can spread your light to all those
around us throughout the world.

We pray for the safety and health of all those that are ailing from ailments, hurting in
the hospitals.

uh We pray for our

political leaders as well, Lord, that they can lead the country in a manner that's well
pleasing and eyesight.

We pray for all those that live throughout this world that they may have an opportunity in
the future to obey your word, that they may come in contact with your guidance and

eventually have a home in heaven with you.

And so we pray to thee in Jesus' name, amen.

Alright, so for this evening, uh last class we had, we were going through the book of
Matthew and I was giving you a lot of the notes that I had been going through.

So we're going to pick up where we left off.

If you would turn your Bibles over to Matthew chapter 5.

It's been, I guess about two months now since we've been in Matthew, been a little bit.

We jump over here.

Matthew chapter 5.

Now, previously we had seen the miracles that Jesus had been doing, He had begun His
Galilean ministry, and now we come to chapter 5.

For those of you that are taking notes for the class this evening, we do have key verses,
you know I like to add context at the beginning, I typically like to put these notes on

top of my title chapters.

or my chapter subtitles.

So the key verse is going to be Matthew 5 and verse 20.

So feel free to circle that verse if you will and we'll come to that here in a little bit.

We're probably not going to make it through all of Matthew chapter 5 this evening.

There's a lot to go through.

uh Another key verse, I was kind of torn between the two on this one, was also verse 48
and you'll see kind of why.

uh Our key word for this chapter

is going to be the word righteousness.

It is not necessarily like most chapters where the word is repeated many times over
throughout the chapter, but the key idea of righteousness kind of strings everything

together.

uh And the key lesson is let your light shine.

So, Matthew chapter five opens with what we call the Sermon on the Mount.

uh From the material that has been preserved for us in scripture,

We can assume that the Sermon on the Mount would have taken roughly 15 to 20 minutes to
deliver if reading straight.

Yet, even though it would have only been 20 minutes, this one sermon changed the course of
the world forever.

It reached many, many souls and it covers a wide range of topics.

uh The one thread running through all of it, again, is that idea of righteousness.

This chapter is all about um outward morality.

following from inward character.

Okay, so Jesus isn't just merely giving rules.

He describes the kind of heart and life that belongs to someone that's going to live and
belong inside of the kingdom of heaven.

He's teaching his disciples what true righteousness looks like, not the shallow
righteousness that we get from the Judaizers and the others that are going throughout in

that time period.

specifically the Pharisees.

ah But he's talking about a deeper righteousness that begins in the heart and because of
it beginning in the heart, the outward actions reflect the light that is within that.

So before we get into the details, I want to give you an outline for the chapter.

ah Verses one, we're going to split this actually into three different sections.

So first we have the Beatitudes, as most people have heard about the Beatitudes, that is
Matthew chapter five.

1 through 12 is the Beatitudes.

Then, for your notes, I like to put brackets around verses 13 through 16, and that's going
to be what we call the section of influence there.

We'll probably make it through these two, and hopefully next time we can get to the third.

At least that's the plan.

We'll see how far we get.

But the last section is going to be called Righteousness, and that will be going from
verse 17 through the end of the chapter, verse 48.

This is where Jesus explains that true righteousness goes deeper than external rule
keeping, i.e.

the Pharisees, and it touches topics like anger, lust, marriage, honesty, revenge, and
ultimately love.

So, let's go ahead and back up uh with section one, the Beatitudes.

Does anyone know where we get the phrase Beatitudes?

We've all heard the phrase, but it actually comes from the Latin word Beatus.

meaning blessedness or blessedness.

So verse one, actually let's go ahead and have, we'll go ahead and read verses one through
12.

Let's have someone read that if they would.

Blessed are the peacemakers, for they should be called sons of God.

Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of
heaven.

Blessed are you when they revile and persecute you and say all kinds of evil things
against you falsely for my sake.

Rejoice and be exceedingly glad, for great is your reward in heaven, for they persecuted
the prophets who were before you.

Okay, so we see the word blessed, blessed, blessed over and over and over again.

So starting with verse one, he talks about the multitudes and he went up into the
mountain.

Jesus sees the multitudes.

Why would they have been there?

Would they have known through word of mouth who Jesus was?

specifically some of the miracles that he would have performed.

They would have had to have if we have entire multitudes gathering there.

It's fairly reasonable to assume they would have heard about him.

Many of those souls were looking for things like hope, truth.

Many went to him calling him rabbi so they would have been looking for teaching and
ultimately happiness.

In that sense, it reminds us of Isaiah chapter two and verse three, and I'll go ahead and
I've got it right here.

Isaiah two and three said, and many people shall go and say, come ye, let us go up to the
mountain of the Lord, to the house of the God of Jacob, and he will teach us his ways and

we will walk in his paths.

This is exactly what we're seeing transpire right here.

The multitudes are going up to the mountain that Christ had went to and they're looking
for His teaching.

They're looking for His guidance.

People are coming to hear the Lord Christ teach.

And so, verse two, He opens His mouth and taught them saying, So Jesus begins to teach,
but there's something very specific we can actually note from this.

He does not stand up and simply open His mouth and talk, does He?

You're like, yeah, that makes sense.

Absolutely.

He teaches with purpose.

He teaches with substance.

He teaches with authority.

Most of all, everything Christ says has authority backing behind it.

And I think that this verse is a needed reminder today.

How many denominational preachers, if you ever watch the viewings of them, stand up, open
their mouth and do a whole lot of talking, but don't say a whole lot.

lot of them, unfortunately.

There's a lot of talking going on in the world today, but not a whole lot of teaching,
especially from people that have authority.

If you're going to get up before people and teach the law of Christ, we need to get
ourselves out of the way as preachers and allow Christ to talk, allow the gospel to talk.

You need to have more Bible in your sermon, as it were, than your own self.

And I think that's a problem that many preachers are dealing with today.

Many speakers can talk for a long time and say very, very little.

However, Jesus can teach truth in very little words that's so effective that it changes
souls lives for all eternity.

Doesn't he?

Yeah.

So we continue to verse three.

are the poor in spirit for theirs is the kingdom of God.

What does he mean by poor of spirit here?

Any ideas?

core here, in my assumption, would carry the idea of spiritual bankruptcy.

Not necessarily physical bankruptcy.

The Greek idea is that one has been reduced to needing something.

If you're financially bankrupt, you're in need of money, right?

It ceases to be a want, and now it's something you actively are seeking out because you
need this.

It's the situation where a soul comes to the knowledge that he finally cannot save
himself.

Eventually you get into so much physical debt sometimes you need someone else to bail you
out or to help you.

You cannot do it by yourself without help.

This is the opposite.

Spiritually speaking, going back to the poor of a spiritual nature, it's the opposite of a
hard conscience, one that's

doubles down on the fact of, I'll get myself out.

I'll just work harder.

I can go uphill.

I know I can do it.

Some people have become spiritually hardened, especially during this time and even today.

Who else do we know that was spiritually hardened in the Bible?

Does anyone come to mind?

Pharaoh?

Absolutely.

Did you get my notes beforehand?

No, she's just that good.

So turn our Bibles over to Exodus chapter 7 and I'd like someone to read Exodus chapter 7
verses 13 and 14.

And he hardened Pharaoh's heart.

Now does this mean that God reached out and turned his heart to stone, physically
hardening it?

No.

Does it mean that he spiritually hardened it?

Did he do it on purpose?

Yes and no.

It's not necessarily that God reached out and forced him to feel this way, but God's
actions led to him feeling that way.

Because of God's teachings, because of what was going through uh Moses and the people
there about let my people go, it hardened Pharaoh's heart naturally.

Pharaoh never lost uh free will, as it were.

God has never taken free will from any man and has always given them the choice.

So when it says he hardened Pharaoh's heart and he harken not into them, it's not that
Christ made him do that.

When you discipline a child and the child gets angry at you, did you make the child get
angry at you?

In a sense, but you didn't reach out and say, you're going to be angry at me right now as
a command and they just follow suit.

That's not how children work.

Less so adults.

There are other people like in John chapter 12 and verse 40 that we read as well.

has blinded their eyes and hardened their heart, it says.

Now did he physically strike them blind in John?

Not in this instance.

When you look at something that you really don't want to learn about, do you tend to avert
your eyes?

Do you kind of blind yourself to it?

Sometimes people don't like to face the facts.

This is what's happening here.

Turn over to Ephesians chapter four and let's get someone get 17 through 19 as another
illustration.

themselves over to lewdness to work all uncleanness with greediness.

Who being past feeling they're tired of this grandpa.

They want to get over this.

They are so beyond it they are choosing less avianess.

They are choosing sin for themselves.

They still have free will.

The poor in spirit in this verse in Matthew going back to Matthew chapter 5 are not
hardened of heart.

These are people who have softened up to the fact of, need Christ, I need God's help.

They know they need God because there's no other way they're going to get out of their
present situation.

And rightly so, none of us can overcome sin without Christ's help.

Not a single one of us.

So we move forward.

Verse four, blessed are they that mourn for they shall be comforted.

Blessed are they that mourn.

so if I'm sad I'm happy well that's a contradiction right we can close the Bible we can
all go home finally found it years of searching yea or nay

Nay, it's not a contradiction.

In a sense, Jesus is saying, happy are the unhappy.

Now, what do I mean by that?

It sounds like a contradiction until we understand what he's meaning.

Can someone define the word comfort?

Okay, give it a shot.

How would you define comfort in layman's terms?

Feeling good.

Feeling good.

I would call that more happiness.

ah Comfort.

Let me ask this.

Can you have comfort where there is no pain?

What are you comforted from then?

No, no, no, not comfortable comfort, receiving comfort.

uh You cannot have comfort without pain.

You cannot be comforted without some form of grief.

It's the basic definition of the word to have one, you must have the other.

Comfort by definition is the easing of pain or distress by Oxford dictionary.

If nothing hurts, what are we going to be comforted by?

Yes, we can be comfortable, yes, but the idea of receiving comfort is no longer there
because now everything is just so-so.

Everything is just grand all the time.

There's no need for comfortable or comfort, but you may be comfortable.

So, spiritual mourning ah includes things like sorrow over sin.

Let's have someone get 2 Corinthians 7 and verse 10.

Why is it good that we're grieving or sad?

What does he mean by happy or the unhappy?

2 Corinthians 7.10.

For godly sorrow worketh repentance.

Now if we have earthly sorrow, it's fairly safe to assume that you are sorry you got
caught.

Right?

Yes.

Godly sorrow is a totally different idea.

It's on the total opposite end of the spectrum.

And it's the idea of I'm sorry I ever committed it.

You see the difference, the difference between I'm sorry I got caught earthly and I'm
sorry I did it being spiritual or godly.

That is a salvation not to be repented of because you've repented of having ever done said
thing.

But for sorrow of the world, work at death, it says.

All right, so let's move forward to 2nd Timothy 2 and verse 12.

It says, we suffer, we shall also reign with him.

Now, let me be fair.

The blessing is not in the pain itself.

That's not what it's saying.

The blessing is what God does with the pain.

God's strength, His forgiveness is seen most powerful at our lowest moments.

Take a look at Saul.

Saul was blinded at the road to Damascus.

He was, and this was after he was killing Christians, hunting them down.

He was the lowest of the low.

He thought he was beyond.

saving when he learned the truth and yet he obeyed and he became Paul and he wrote many of
the books of the New Testament.

That's a very powerful thing and it seems more powerful than someone who slipped up maybe
once or twice in their entire life.

You can see God's strength for forgiveness in the weakness of man.

So those who grieve rightly can be comforted rightly.

That's why he means happy are the unhappy.

The pain and grief that causes us to be unhappy is the same pain and grief that we can
take solace in because our God has the ability to forgive, to help us through those hard

times.

So we move forward to verse five, the meek.

Blessed are the meek for they shall inherit the earth.

What is the word meek?

Strength under control.

Absolutely.

It's not weakness.

Humility, being gentle, a submission to God's will and restraint from self-assertion,
right?

The vengeful anger uh that is inherent in humanity.

It's a trusting heart that leaves justice to the hands of God.

God says, vengeance is whose?

Mine.

That's what he says.

Jesus says here that the meek shall inherit the earth.

The thought is not that Christians are going to own a vast property right now.

So let's get that out of the way.

We're not talking pre-millennialism or anything like that.

but that those content with God will inherit more than they ever imagined, more than we
could ever possess here on earth.

Why?

Not because it's going to be given to us.

We may not own a single acre here, but will we be able to enjoy God's world in the one
that's to come?

We get to spend eternity in heaven with Him.

I'm always reminded of Christ saying as He leaves, and lo, I am with you always.

even until the end of the world.

think it's a beautiful symbolism that we have here because Christ says, you're here on
earth.

I will always be with you.

Now, let's say that we live until the end of time.

Judgment day comes.

He says, I will be with you until the end of the earth.

OK, the end of the earth comes.

What now?

He's not there.

Why?

This is the beautiful part.

I'm going to give you is the opposite.

You've heard me say this before, probably.

It's the opposite.

And what a beautiful picture he paints because now if we are a Christian, if we have
heard, believed, repented, confessed, be baptized and we have lived faithfully, he is just

a forgiveness of our sins and we get to be with him forever, not just until the end of the
world.

It's a beautiful picture that he paints here.

Second Corinthians six and verse ten, let's have someone get that.

as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet
possibly all things, but possessing all things.

So we're not possessing all things earthly, but as Christians, as those that have been
saved by Christ, those that are in a saved state, as long as we don't fall away.

Let me preface this right.

Do we have inheritance laid up in heaven forever?

Yeah.

It's way more than this entire universe could offer us.

And it's going to last forever.

The elements here, as it says, are going to be burned up with a fervent heat.

They are going to melt and pass away.

We often sing the song, ah this world I'm just passing through.

My treasures are laid up somewhere beyond the blue.

It's true.

It's another beautiful song.

I also like I've got a side note here that says Revelation 21 6 through 7.

So I pulled it up.

And he said unto me, it is done.

I am the Alpha and Omega, the beginning and the end.

I will give unto him that is a thirst of the fountain of water of life freely.

He that overcomeeth shall inherit all things and I will be his God and he shall be my son.

We get to be part of God's family when we enter into Christ through baptism.

We get an inheritance beyond anything that of kings on earth would ever gain.

Let's move on to verse six.

Because he promises here and we have a nice transition, he says he's going to give them
that are a thirst of the fountain of water of life freely in Revelation 21 six.

So let's use that.

Who is him that's a thirst?

Verse six tells us blaster they which do hunger and thirst after what?

Righteousness, not a steak from outback steakhouse.

for they shall be filled.

There are many kinds of hunger in life.

There are many kinds of thirsts in life.

You can wake up in the middle of the night and if you're anything like my wife, you want
McDonald's french fries, you're hungry for it.

Sometimes you go to the restaurant and you really are thirsty for that Coca-Cola, but you
know what, all they have is Pepsi.

But there's other hunger.

Mankind, I believe, have three...

central hungers.

And I have this in my notes.

We have a hunger for food.

We have a hunger for love, be that from above or from our fellow man.

And whether they admit it or not, all of mankind has a hunger for God.

We see this all throughout history because where there is an absence of the teachings of
God, people make up their own.

And even those that claim to be atheists who say there is no God, they instead worship
themselves, promoting themselves to Godhood.

Do they not?

So you see a hungering for God, for a ruler, a creator throughout all of mankind's
history.

Most people understand physical hunger very well.

Me especially, because I'm on a diet right

What needs to be stronger?

Our hunger for food or our hunger for God?

Our hunger for God.

Let me ask, if a person, if everyone in this room took a challenge from me tonight and
went the next week without food, would it change the way you feel about some things?

Would you feel bad?

Would you feel really hungry?

Yeah, really hungry, right?

In the same way,

A soul that is not fed on the Word of God is going to starve far more than what your body
will starve going a week without food.

And yet, how many times throughout our lives do we sometimes go entire months without
cracking our Bible?

Now, I'm not accusing anyone in here, but I'm saying in general, there's lots of people in
the world who haven't cracked the Bible open in years.

These people are spiritually starving.

If someone says I don't really hunger for God...

It's not necessarily that they're lying.

I've met, I've met people like that.

They haven't said that exact phrase to me, but I think that they've already been filled
their stomachs to follow the illustration have been filled probably with self instead of

God.

It's the equivalent between getting something wholesome and nutritious and eating a ton of
crappy junk food, right?

The thirst here in this verse is intense.

This is not just saying you're a little thirsty for a drop here or there.

And it's not saying a thirst for money, for power, for comfort, for success.

You're not hungry for popularity.

The list goes on and on, but it's he's saying a hunger and thirst for righteousness, the
word of God.

And Jesus says those who hunger and thirst for right, the right thing are going to be
what?

Now, why is that?

How are we going to be filled?

Tell me, if you open up your Bible,

There are scholars who have spent the better parts of their lives, some 80 plus years if
they've lived up to their hundreds, studying the Bible almost every day.

Have they ever gotten to a full understanding of everything in that book?

Do you think if we took all the preachers at the Memphis School of Preaching and Aaron and
myself and Kennedy and we all put our heads together, we could finally figure out

everything that's in that book?

No.

But just as deep as those waters are,

It's very easy to understand.

You can wade through the top.

You can find salvation.

You can see the plan of salvation laid out very easily.

God does not make it hard to understand.

However, if you delve deeper, if you look deeper, if you take the time to really look into
it, there is a infinite wealth of knowledge.

We haven't even scratched the surface of one book and his knowledge goes far beyond that
if the book

was equal to one grain of sand in all the world's beaches.

His infinite knowledge is infinite.

It says that whenever he and I don't remember the verse right off hand, I'm kind of
shooting from the hip, but he says that when he came up with the plan of redemption, even

the angels marveled.

These are people.

These are creatures or people that were here long before we were created.

And yet even they marveled.

at the plan of redemption.

The Word of God is an endless wealth of knowledge and we have only scratched the surface.

So can we be filled by it?

Absolutely.

It's an all-you-can-eat buffet.

but we'll move on to verse seven.

What is mercy by definition?

It is forgiveness, forgiveness specifically, though, to those that do not deserve it.

Do we deserve to be forgiven by our Savior?

No, no, no, we can never deserve God's forgiveness.

That would say that we would have to earn it to some degree and we know we can never earn
it.

The merciful are forgiving.

They are people who are patient.

They are people who are compassionate.

Those that understand that you need something.

Someone get Colossians 3 and verse 13.

Yes, 313.

Bearing with one another and forgiving one another.

even as Christ forgave you.

I got $100 for anybody that can list a single sin that you can commit that God or Christ
will not forgive you of.

$100 right now.

There's not.

What does this verse say?

Just as Christ forgave us, so also do ye.

So if one comes before us asking for our forgiveness, should we be willing to give it?

Yes, we should, because how dare we not forgive someone when we have done something far
worse by hanging Christ on the cross.

How can we expect His forgiveness if we ourselves are not willing to forgive?

And God says when He forgives, He tosses it over His shoulder into the deep.

It's like it never happened.

We have to be willing to forgive those.

But be careful.

Does Christ forgive anyone who does not?

seek His forgiveness?

No, He does not.

Christ demands repentance and He demands confession as well.

Can we forgive those who sin against us or do something horrible?

We'll just say for the sake of argument and illustration here, murder, right?

And I know I'm going to an extreme, but the, you know, it applies all across the board.

If they do not ask for forgiveness,

Can we take it upon ourselves to do something that Christ Himself will not?

No, we shouldn't.

We have to follow His guidance.

Someone get Luke chapter 6 verse 37.

Judge not and you shall not be judged.

Condemn not and you shall not be condemned.

Forgive and you will be forgiven.

Forgive and you will be forgiven.

That's a promise to each and every Christian out there.

If you are willing to forgive, you will be forgiven.

But the world likes to stop at judge not and you shall not be judged, right?

They love to stop there, but they never read the rest of the verse.

Move over one page to John chapter 7 verse 24.

When he says judge not, does he mean judge not at all?

Absolutely not.

He does not mean judge not at all.

As a Christian, it is our job to judge a very specific judgment, however.

So John chapter 7 verse 24 says, judge not according to the appearance, but judge what
kind of judgment?

Righteous judgment.

do we get righteous judgment?

Well, not just revelation.

You're close.

We get it from God.

Where do we get God's Word?

from the scripture, right?

So if we are going to judge righteous judgment, what do we have to measure someone up
against?

The Bible.

Absolutely.

It's the same way as the builders that built this thing right here, this wall.

Typically in times of old, you would have had something called a plumb line.

It's a weight on a string that would have held it straight up and down.

Our plumb line, as it were, is the word of God, is the gospel, is the good news.

It's all the letters that we have from all the apostles, from John, from Peter, from all
of them.

But we have to use that as our measuring stick.

That's our law book.

That's our New Testament, right?

We're not under the old law.

We're not judging people by that per se, but the principles there, even Christ called them
the Old Testament, what?

Scripture.

He calls it scripture.

James 5, 9, however, takes it a little deeper.

He says not only forgive, but take a look at James chapter 5 and verse 9.

grudge not one against another brethren lest ye be condemned how many times do we hear
people say well i forgive you but man i'm just you're not ever coming over here again do

we hold grudges we shouldn't is god going to hold a grudge against us on the day of
judgment he said well i'll forgive you i'll let you into heaven but you're gonna have to

sit in the back

No, of course not.

He says, do not hold grudges.

If someone comes to you meaningfully, heartfully, lovingly, sometimes in tears, asking for
your forgiveness, what should we do?

Do we do it completely?

Do we hold grudges?

No, we don't hold grudges.

You're on a roll, but in the wrong way tonight.

It's necessary.

not just because.

Now, we are taught in the Bible that if you have fought against your brother, you what?

You go to them.

If someone has hurt you, that doesn't mean you have to sit here and wait for them to
approach you.

Sometimes that's the right thing to do.

Other times it is necessary for us to go to the brother and make our grievances heard.

If they're repented at that time, absolutely.

Unfortunately, sometimes we get the door shut in our face, don't we?

It's not a good feeling because we want to reconcile with that brother.

we're going to continue.

Can we hold that thought for a second because it applies to verse 9 and we're getting to
verse 9.

So we're gonna move on to verse eight and I will come back to that is the pure in heart.

It says, blessed are the pure in heart for they shall see God.

Now the pure of heart here would be undivided devotion to God.

Those that want God, those that have learned to love God to the sense of yes, we are to
fear God, absolutely.

But eventually as we learn more about God,

Our love should outgrow the fear.

Our want to follow God is out of love instead of out of fear of going to hell.

That's how Christians grow.

I'm running out of time.

It's sincerity without hypocrisy, guile or hidden motives.

That would be pure of heart.

It goes beyond outward morality and goes back to what we said at the beginning.

It's inward integrity.

God has always cared about the heart.

and Jesus is teaching that what is hidden inside matters more than what's displayed.

That being said, if your heart is right, what's going to be displayed?

The right thing.

So we move on to verse nine, cause I'm running out of time.

Peacemakers.

Blessed are the peacemakers for they shall be called the children of God.

Notice Jesus says peacemakers, not peacekeepers and not troublemakers.

A peacemaker works to bring reconciliation.

You actively pursue that.

You want whatever problem to go on to cease going on and reconcile with your brother or
sister.

It's pursuing them at the door, like you said.

However, Christ Himself was the ultimate peacemaker, was He not?

Yes.

Ephesians 2, 14, and I'll get it because of time, says, for He is our peace, who hath made

both one and have broken down the middle of wall of partition between us.

Does peace take work?

Yes.

And sometimes, unfortunately, peace has to come in the form of silence.

If you go to the person at the door and they slam it in your face and they don't want
anything to do with you or they're simply yelling out of anger,

Are you creating peace by removing yourself from the situation sometimes?

Now that's not ideal.

We want to reconcile that, but sometimes that's unfortunately not possible in this world
because everyone has free will.

It's not passive cowardice to have silence, but it's the wisdom not to fight every single
battle.

And that's something that I've had to teach myself recently too.

There are some times where peace has to come by simply stepping back.

You cannot force someone to like you.

cannot force someone to love you, unfortunately.

Well, we wouldn't want to force them anyway, but some things are simply outside our
control.

And if they are outside of our control, they need to be outside of our minds from time to
time.

We cannot fix everything.

We are not the great physician, but who is?

God.

And that'll wrap up the class.

I've noted that we got to verse 10.

I thought we'd get through section two, but we'll save that for next time.

Thank you all very much.