Admonition Podcast

Amen.

Isaiah, go plug the screen in.

We're in chapter 11 and by way of review, well, nothing is going to work this morning.

So we'll just review it without the screen.

So by way of review, oh as you open the book, you find John, he is worshiping on the
Lord's day.

There's a reason, by the way, that we go through this review each time because if, as
we're going through it,

we should be capturing in our mind the flow of the book.

The book is not like some other books where you just open it up, you read a few verses or
a psalm and that psalm and that chapter is detached from the previous one.

This is kind of like opening a novel.

And if you open a novel that you've never read, you know nothing about, and you decide to
open the page 100 out of 300 and you just start.

How's the novel gonna go?

Poorly, because it's not being used the way it was designed to be used, okay?

So as we go through the book of Revelation, we're taking the time to review at beginning
of each class for one, because somebody might have missed a class and somebody might be

catching up, but for another, because as we're looking at this, it is a progression.

There are events that,

lead from this event to that event to the next event.

eh So John is in the Spirit on the Lord's Day.

He's in exile on Patmos and he is there worshiping and as he is worshiping he hears a
voice behind him and he turns around to see one who is represented by this glorified

figure of Christ.

Christ is the one who has the stars in his right hand and he has the golden lampstands
around him.

He tells us that the stars are what in chapter one?

Seven churches, do not miss, as we get into chapter 11, that we've already been told what
stars represent, okay?

So, he's there, and he holds seven stars in his right hand, and they are the seven
churches.

And he's surrounded by seven golden lampstands, and what do those represent?

the angels of the seven churches, the messengers of the seven churches.

Okay.

So then as the book is introduced, the introduction is written to these seven churches of
Asia Minor.

And then in chapter four, John sees an open door.

John goes through the open door and we're presented with a visionary picture of the throne
room of God.

The one who's sitting on the throne just got to the throne.

He'd never been on the throne before.

He just started reigning that day, right?

No.

You mean the one who's on the throne when John goes into the throne room and the one he
sees who's on the throne has been there the entire time?

That's gonna be important to remember when we get into chapter 11, that John didn't show
up and suddenly God's now reigning.

You remember what Nebuchadnezzar learned in Daniel chapter four, when God put
Nebuchadnezzar quite literally out to pasture for a period of time?

When Nebuchadnezzar came back to his senses and was returned back to his throne, what did
Nebuchadnezzar declare?

That the God of the Hebrews was the only true God, and that He ruled in the kingdoms of
men.

Now that was a true statement.

And He also said that He gives power to whom soever He wills.

In other words, not only does He rule, He rules exclusively

He rules exhaustively.

There is no one who matches His authority anywhere, at any point, at any time.

And that has been true since the day that the world began.

It was true when Nebuchadnezzar was on the throne.

It is true when Caesar is on the throne.

It's true when John walks into the throne room.

At no point in time did God hand over His authority over this universe.

He was ruling when John went through the door.

Okay?

So all those who are in heaven, the beasts that are before the throne, the elders that are
before the throne, they fall down and they worship the one who is before the throne.

They cast their crowns of victory before the one who's on the throne.

And then you see in chapter five, there's a book in the hand of the one who's sitting on
the throne.

And they go searching heaven and earth to find anyone who's worthy to open the seven seals
that are closing the revelation from God that is standing or that is sitting there in the

right hand of the one who's on the throne.

And John wants to know what it says and John begins to weep because there's no one worthy
in heaven or on earth or who's in the grave who's able to open the seals.

As John begins to weep, someone comes to John and says, do not weep for one who has been
found who is worthy.

To open the book and notice it is Jesus Christ.

It is the lamb that was slain.

It was the one who appears to be dead but is standing upright.

It is the lion of the tribe of Judah.

and he is worthy to open the scrolls.

So he is declared worthy to open the scrolls and again worship is offered by those who are
in heaven, by those who are on earth, by those who are the elders who are before the

throne and they praise the one who's worthy to open the scrolls.

As he opens the first seal, begins to show John what's in the Revelation, a white horse
goes forth and he's conquering.

The one who's on the white horse looks like the primary enemy that Rome could never
defeat.

And he's going forth and he's conquering like a Parthian warrior.

And then there's this red horse.

difficulties start to arise.

And then there's this black horse and more difficulties start to arise.

Then there's this pale horse and death starts to come.

And then you have the fifth seal open and the saints who are dying as a result of the
persecution from horse two, three, and four...

are crying out under the altar asking the Lord, how long are you going to let this go on?

And they're told to rest for a little while, they're given white robes, and then the sixth
seal is opened.

Sixth seal is opened, and you have an initial picture of the wrath of the Lamb coming
against those who are persecuting the people of God.

This is picture one of the point of the book.

This is like reading the preface on that novel.

It sets up the book because when the seventh seal is opened, then you're gonna get a
partial judgment that is part of the picture in the sixth seal.

The sixth seal is a representative forecast, if you would.

You know, when we turn on the Weather Channel and we look at what's

coming when there's a storm on the way and you look at the forecast, do you watch the
forecast before the storm arrives, during the storm, or after the storm?

If you're paying attention to the weather, you watch it before it arrives.

It's a little late when it's past you.

Like, hey, give me an update on what happened.

That's the news versus the forecast.

Okay, the forecast is what's coming.

That's what the sixth seal is.

It's a forecast of what's coming.

The difference is when God gives a forecast, God's always right.

When the weatherman gives a forecast, God's always right.

But anyway, so.

As the sixth seal is opened and as this judgment is forecasted, the angels say, wait,
wait, wait, wait, you can't start the judgment yet.

We've got to mark all the people of God so none of them get judged.

They're exempted from the judgment.

So they need a stamp on their foreheads that has the name of God on it so that we know not
to judge them.

This is a picture.

like the lamb's blood on the doorposts in Egypt.

Every house that had the blood on the doorposts in Egypt didn't have what happened.

Firstborn didn't die because all of the people who belonged to God, who obeyed God, had a
sign on their house that indicated we're exempt from the judgment.

That's the picture.

So then the partial judgment begins and you've got the seven trumpets.

As the seven trumpets begin to sound, a third of this is judged and a third of that is
judged and a third of this is judged and all of these things begin to happen.

and you start seeing things like the sun turns dark and the moon turns to blood and the
stars fall from the sky and the earth is ripped open and all these fantastic things begin

to occur and you think, no, the world's coming to an end.

Except all it is is Old Testament language like Isaiah chapter 34, where God uses all the
same figures to describe the fall of a nation like Edom.

At what point in Old Testament history was Edom a world power that affected the entire
planet?

Never.

Not one time in all of history.

Yet when Edom, the descendants of Esau, as a nation fell and their fall was prophesied by
Isaiah, Isaiah spoke of it in language as if the world was coming to an end.

Because in the nation of Edom, the world was coming to an end.

The nation was going to be judged.

So in Isaiah 34, Isaiah uses language like the sun turns to darkness and the moon turns to
blood and thundering and lightning and all these things occur and all these forecasting is

the fall of the nation that is a miniscule nation that exists in one small subset of one
small part of the world.

In this case, God speaking of Rome.

And we're gonna see that.

Then, as those uh trumpets begin to sound, you get the fifth trumpet and one woe is
pronounced.

And the sixth trumpet and another woe is pronounced.

And before the seventh trumpet sounds, as you're getting a warning, the seventh trumpet is
about to sound, there's another pause.

And John sees an angel, a mighty angel, a high representative of the throne of God.

He's got God's rainbow over his head.

He's a mighty angel.

He's got one foot on the land and one foot on the sea, and he speaks.

And John is told to go to him, and he goes to the angel, and he says, give me the little
book that's in your hand, another revelation from God.

And John takes the little book and he eats the book because this is Old Testament Ezekiel
imagery.

And it's sweet as honey in his mouth, but it's bitter in his belly.

The message is not going to be a positive one except it's a message from God, so it's
good, but it's forecasting a hard time.

And so John begins to deliver to the Christians what he's seeing and he's going to see two
witnesses.

These witnesses come forth and they've got the representation of the Old Testament
prophets.

They look like Moses and Elijah, not physically, but in the deeds that they do.

They speak great things.

They speak the message of God and while they're speaking, nobody can touch them.

But when the message ends, the world comes forth and it kills them.

Matter of fact, the great city comes forth and kills them.

the great city that was known as Egypt and Sodom and the city that killed our Lord.

Now we've talked about before and we talked about last week that the city that killed our
Lord was what city?

Jerusalem.

But they used whose authority and power to do it?

Rome.

But we also talked about that the picture here is a three-fold picture.

Egypt represented those who persecuted God's people, those who rejected the authority and
the Word of God.

Sodom represented those whose immorality was so degraded that they had rejected God
entirely and they were judged for it.

Corruption morally, corruption politically.

The third city, Jerusalem,

represented religious corruption because it wasn't a great government that opposed Jesus
Christ.

It was the religious leaders in Israel who opposed Jesus Christ.

Those who were supposed to be the shepherds of God's people opposed the shepherd from God
and they killed him.

And so the great city here is pictured three ways, with corrupted political power, with
corrupted morality, and with corrupted religion.

But the city that is the great city in Revelation sits on seven hills.

And what city in New Testament power sat on seven hills?

Rome.

So Rome is pictured as the ones who kill God's two witnesses.

And then they do what?

Throw a party.

They start rejoicing.

They don't even bother to bury them.

Leave them dead in the streets.

God's witnesses are left.

And as they throw a party and rejoice and just have a grand old time, three and a half
days go by.

What happens at the end of the three and a half days?

God breathes life back into them and like the bones, the valley of dry bones in the book
of Ezekiel where this entire valley of dry bones stands up and comes to life, God's people

are resurrected back to life and they're not left in the earth, they are taken up into
heaven.

In other words, God's message is going to be declared, God's people are going to be
persecuted, some of God's people are going to be killed, but once they're killed,

People on earth can't touch them.

They're safe as soon as they're dead.

And so in chapter 11, we find the witnesses resurrected and we're gonna pick up in verse
11 of chapter 11.

Yeah, verse 11 of chapter 11, we're going to read through this and then primarily we're
going focus on chapter 12 as we get into it.

Now, after the three and a half days, the breath of life from God entered them, and they
stood on their feet, and great fear fell on those who saw them.

And they heard a loud voice from heaven saying to them, Come up here.

And they ascended to heaven in a cloud, and their enemies saw them.

In the same hour there was a great earthquake and a tenth of the city fell.

In the earthquake seven thousand people were killed and the rest were afraid and gave
glory to the God of heaven.

Now notice this, the people of the earth witness a group of people get killed.

Now how many people die?

All right, 7,000.

So here's what we gotta do because we know how we're supposed to handle the book of
Revelation.

We're supposed to read the number and assume the number's literal, and we're supposed to
go find in history where 7,000 people to the number died and prescribe that that was the

event that John was writing about, right?

No.

What does the number seven represent?

Perfect.

What does the number 1,000 represent?

Cattle on a thousand hills belong to the Lord.

Does that mean that only the thousand hills belong to the Lord?

It means all, okay?

So, perfect and all.

A perfect number of people were judged.

And what did it result in?

Notice that resulted in people who became afraid and glorified God.

What does that sound like?

That sounds like Nebuchadnezzar when Nebuchadnezzar learned his lesson and he glorified
God, but it didn't necessarily change the nation of Babylon, it?

Because as soon as you get out of chapter four of uh Daniel and you get into chapter five,
you've got Nebuchadnezzar's grandson reigning on the throne.

And as Nebuchadnezzar's grandson is reigning on the throne, he's throwing a grand old
party using God's.

ah utensils out of the temple to drink wine out of and declare that he's the ruler of
everything.

just because there is a moment where someone observes God's judgment and they see God's
judgment and they say, know what, it is the God of heaven who is in charge.

It doesn't mean it's going to change their life.

It doesn't mean they're going to repent.

It doesn't mean that from that point forward they're going to be faithful to the Lord.

It means something happened and they woke up for a period of time.

and realize that there's a God in heaven that they need to be accountable to.

You ever known anybody who lives their entire life completely ignoring God, His commands,
His ordinances, everything that God has told them to do, living a life of sin, and then

they get sick and they're near the point of death and they suddenly start repenting of
things?

And if that continued, and if they remained faithful from that point, it'd be great.

But what happens more often than not?

They get better.

And what do they do?

Go right back to the life they've been living.

That's the picture here.

They witness a whole bunch of people who are judged for some action and they see it occur
and they go, the God of heaven is the only God.

but it doesn't cause them to repent.

They give glory to the God of heaven.

The second woe is passed.

Behold, the third woe is coming quickly.

Then the seventh angel sounded.

We talked about before that all of the seven angels that are sounding, the seven trumpets
are occurring inside the seventh seal.

Well, as the seventh angel sounds, you're about to get introduced to seven bowls.

And the seven bowls are going to be inside the seventh trumpet, and the seven trumpets are
inside the seventh seal, and the seven seals are on the book that John wanted to know what

it said.

All of this is on the book that you're introduced to in chapter 5.

All of this is the continuing revelation of what you find God introducing in chapter 5.

So the seventh trumpet sounds, and there was a loud voice in heaven saying, the kingdoms
of this world have become the kingdoms of our Lord and of His Christ, and He shall reign

forever and ever.

Seventh trumpet sounds and a uh pronouncement occurs.

A herald comes forth and he says, Jesus Christ is going to reign forever and ever.

So we are to assume, right, that it's at this moment after all this persecution, after all
this tribulation, after all this time that Jesus Christ finally comes to the throne.

Right?

You're wrong.

wrong.

This isn't a pronouncement about some future time when John says, revelation from me tells
you that Jesus Christ is finally going to arrive on His throne.

No.

Go back to chapter one.

Verse 9.

I, John, both your brother and companion in the tribulation and kingdom and patience,
endurance, holding up under hardship the patience of Jesus Christ.

was on the island that is called Patmos for the Word of God and for the testimony of Jesus
Christ.

When John wrote this book, when John received this vision, was there a kingdom that
already existed?

Yes!

And John had been a part of it since Acts chapter 2 and the day of Pentecost.

Was Jesus already on the throne?

Yes!

Matthew chapter 28 verse 18,

This pronouncement is not the pronouncement about the beginning of Christ's thousand-year
reign as the premillennialist.

Sorry, I got rebuked by somebody on Facebook because I said premillennialist.

They said, not all premillennialists are dispensationalists.

Accurate.

They're all wrong, but they're not all dispensationalists.

So dispensationalist premillennialists.

are waiting for the thousand year reign of Christ to commence.

They're two thousand years late!

He's been raining since AD 33.

He's been reigning in a kingdom that John was a brother in.

He's been reigning in a kingdom he set up in the days of the fourth kingdom of Daniel's
prophecy, Rome.

He's been reigning for 2,000 years and they're only looking for a thousand year reign.

This pronouncement has nothing to do with the beginning of His reign.

has everything due to the commencing of judgment because of His reign.

Go back to chapter six.

Chapter 6 verse 9, when He opened the fifth seal, saw under the altar the souls of those
who had been slain for the Word of God and for the testimony which they held.

And they cried with a loud voice saying, long, oh Lord, holy and true until you judge and
avenge our blood on those who dwell on the earth?

Question, did the Christians who were dying in the first century in John's day cry out and
ask, Christ, when are you finally going to get to the throne?

They said, when are you going to finally start judging these people?

And that's what you have proclaimed in this verse.

God tells them in chapter six, have a robe, rest, wait.

In essence, watch and you're going to see the answer to your question.

So in chapter.

11, they've received six.

They, the people who dwell on the earth, the enemies of God, the people who are
persecuting God's people, they've received six warning judgments, six partial judgments.

and at the very end of the last one they pause for a moment having observed it and they
glorify God.

but they don't repent.

And so now you have a proclamation as the seventh trumpet commences that Christ is on his
throne.

He's always been on his throne.

And he begins to give final judgment to those who dwell on the earth.

He begins to give final judgment to the persecutors of his people.

He gives complete judgment to them.

and it is pictured as the authority of the throne going forth.

He says, the kingdoms of this world have become the kingdoms of our Lord and of his
Christ, and he shall reign forever and ever.

And the 24 elders who sat before God on their thrones fell on their faces and worshiped
God.

What were they doing in chapter four?

Same thing.

What were they doing in chapter five?

Same thing.

Guess what they're doing now?

The same thing.

because he was on the throne then and he's on the throne now.

But notice they say, give you thanks, O Lord God Almighty, the one who is and who was and
who is to come, because you have taken your great power and reigned.

The pronouncement here is not about the beginning of his reign.

It's not about him coming to the throne.

He's the one who's ruled, who is, who was and always will be.

But power has now gone forth from the throne and his authority has put those who dwell on
the earth in their place.

Notice we read the nations were angry and your wrath has come and the time of the dead
that they should be judged and that you should reward your righteous servants, sorry, and

that you should reward

your servants, the prophets, and the saints, and those who fear your name small and great
and should destroy those who destroy the earth."

Notice the judgment that is coming.

It is coming against those who destroy the earth.

They've made it completely uninhabitable for the righteous people.

And God's judgment is going to come forth from them.

Then verse 19, then the temple of God was opened in heaven and the ark of his covenant was
seen in his temple.

So again, movie scene moment here.

John's watching and he looks up into heaven and there's the temple.

It's the figure of the Old Testament temple.

And you see something that never was seen in the temple.

Not in all the days from Solomon's temple being laid and the foundation being laid and the
walls being set up to the commencement of it, never did this occur.

You look straight through the front doors of the temple, you look and you see straight
through to the Ark of the Covenant.

Why did that never occur in the temple made by Solomon?

There was a veil.

And the only time someone could go through the veil was what day?

Day Atonement.

And who was the only person who could go through the veil?

The high priest.

And he had to have a certain robe on and bells on to make sure that he didn't die when he
walked through.

And the day that he would go through the whole uh holy place would have been filled with
the smoke and the incense.

You wouldn't have been able to peer through and see the Ark of the Covenant.

by the way, also add to the fact

that the Israelites hadn't had the Ark of the Covenant for 600 years before Jesus came.

So something occurs in John's vision that never could have happened in real life.

He sees straight through.

to the very mercy seat of God.

and notice what we read.

and there were lightnings, noises, thunderings, an earthquake, and great hail.

Now where have we seen that language before?

When a nation falls.

This is the Old Testament language we were talking about earlier from Isaiah 34 and from
other passages.

When a nation falls, God's temple opens up, God begins to rain, and a nation falls.

because God's power went forth and judged those who dwell on the earth.

but we're not done comforting the people of God yet.

One more message to the people of God before the seventh trumpet actually sounds.

Chapter 12 opens, now a great sign appeared in heaven.

So, John sees the temple open up in heaven.

He sees the ark of the covenant and he sees the power begin to come forth out of the
temple.

and a nation falls.

But wait a minute, there's a sign up there.

Let me read the sign.

Here's a sign that appeared in heaven, a woman clothed with the sun, with a moon under her
feet, and on her head a garland of 12 stars.

Now, what is the number 12 representing the book?

We've said there are 12 tribes of Israel and there are 12 apostles and there are 12 of the
elders multiplied by two, there's 24 elders.

There's 12 of this and 12 of that and those who belong to the Lord who were marked with
God's name, there's 12 multiplied by 1,000 multiplied by 12.

12 represents the people of God.

Here's a woman on her head.

She represents the people of God.

She's got a crown that represents God's people.

She's a woman who's about to give birth.

God's people give birth to the Messiah.

Okay?

So watch this.

The moon was under her feet and on her head a garland of 12 stars.

Then being with child, she cried out in labor and in pain to give birth.

And another sign appeared in heaven.

Behold a great fiery red dragon having seven heads and 10 horns and seven diadems on his
head.

and his tail drew a third of the stars of heaven and threw them to the earth and the
dragon stood before the woman who was ready to give birth to devour her child as soon as

it was born.

bore a male child who was to rule all nations with a rod of iron and her child was caught
up to God and His throne.

Then the woman fled into the wilderness where she had a place prepared by God that they
should feed her there 1,260 days.

and war broke out in heaven.

Michael and his angel fought with the dragon, and the dragon and his angels fought, but
they did not prevail, nor was a place found for them in heaven any longer.

So the great dragon was cast out.

That serpent of old called the devil, and Satan, who deceives the whole world, he was cast
to the earth, and his angels were cast out with him.

Then I heard a loud

voice saying, heaven now salvation and strength in the kingdom of our God and the power of
his Christ have come, for the accuser of our brethren, who accused them before our God day

and night, has been cast down.

And they overcame him by the blood of the Lamb and by the word of their testimony, and
they did not love their lives to the death.

Therefore rejoice, O heavens, and you who dwell in them."

woe to the inhabitants of the earth and the sea, for the devil has come down to you having
great wrath because he knows that he has a short time.

Now when the dragon saw that he had been cast to the earth, he persecuted the woman who
gave birth to the male child, but the woman was given two wings of a great eagle that she

might fly into the wilderness to her place where she is nourished for a time and times and
half a time from the presence of the serpent.

So the serpent spewed water out of his mouth like a flood after the woman that he might
cause her to be carried away by the flood.

But the earth helped the woman and the earth opened its mouth and swallowed up the flood
which the dragon had spewed out of his mouth.

And the dragon was enraged with the woman and he went to make war with the rest of her
offspring who kept, who keep the commandment of God and have the testimony of Jesus

Christ.

and you say, oh my, what is this?

Well, we've only got five minutes.

So let's talk about it for a moment.

Here's what we know.

Here's what we know.

We know there's a woman who gives birth to a child and the child is going to be what?

She bears a male child, verse five, who was to rule all nations with a rod of iron, and
her child was caught up to God and to His throne.

Read Psalm two.

In the second Psalm.

We read, and it opens with the words, why do the heathens rage?

And the people plot a vain thing.

The question from the psalmist writer is, why are the nations raging against God and
plotting to do something they'll never succeed at?

It is a vain thing.

If you go to the book of Ecclesiastes and you remember that phrase that keeps getting
repeated over and over, vanity of vanities, all is.

Vanity.

The nations are plotting a vain thing.

They're plotting something that's never going to work.

They're going to fail.

Now notice, the kings of the earth set themselves and the rulers take counsel together
against the Lord and His anointed saying, Let us break their bonds in pieces and cast away

their cords from us.

They say, know what?

God has entrapped us and ensnared us long enough.

He's bound us up to do His will long enough.

We're going to break His hold over us.

We're going to kill His anointed one.

and then we'll get to do what we want.

Sound like the vineyard keepers in Jesus' parable?

You know what?

Here comes the son.

Let's kill him and then the vineyard is ours.

Okay?

Now notice, he who sits in the heavens does what?

She'll laugh.

The idea here in the Hebrew is, shall laugh with derision at the audacity of the nations
to think that they could defeat the authority of the Lord.

Notice, the Lord shall hold them in derision, then He shall speak to them in His wrath and
distress them in His deep displeasure.

Yet I have set my king on my holy hill of Zion.

I will declare the decree.

The Lord has said to me, you are my son.

Today I have begotten you.

Ask of me, and I will give you the nations for your inheritance and the ends of the earth
for your possession.

You shall break them with a rod of iron.

and shall dash them to pieces like a potter's vessel.

Now therefore be wise, O kings.

Be instructed, you judges of the earth.

Serve the Lord with fear and rejoice with trembling.

Kiss the Son, lest ye be angry and you perish in the way when his wrath is kindled but a
little.

Blessed are those who put their trust in him.

question.

Where does the child that becomes the Messiah, that becomes the one who God says, are my
son?

Where does he come forth from?

He comes forth from heaven, but he's born of a woman who is a part of what nation?

Israel, the people of God.

Remember what the woman had on her head, right?

12 stars.

She represents the people of God.

The Messiah comes forth out of the people of God.

He's born into the world by the people of God.

And when he enters this world and the world rejoices and the angels come forth and
rejoice, not long after that, there's a king who wants to do what?

Kill him!

Except he sends his soldiers to go kill all the children age two and down.

And guess what?

Before the soldiers ever get there, God takes the child off into Egypt.

brings a child back to Nazareth, child's raised, child comes to his power, the child ends
up Jesus Christ who, yes, goes to the cross, yes, looks like he's going to die, yes, looks

like he's going to be defeated entirely by the devil.

except He's put to death and He doesn't stay dead.

Just like God's witnesses, He might go to the grave, but He comes forth.

And then He ascends out of the reach of all of the nations of the earth to go reign on His
throne.

And the nations are reminded in Psalm 2, hundreds of years before Jesus is ever born.

You better be careful when you start messing.

with the people of God.

because they have someone who sits on the throne that when you make him just a little
angry.

He's going to rule with a rod of iron and He is going to bring His wrath upon you.

You see, when you get to chapter 12, this is an Old Testament picture from Psalm 2, where
it looks like the devil's got power and the devil can do what he wants and the devil's

going to defeat the people because who wins, a dragon or a woman?

The answer is the woman.

Because every time the devil tries to use his power to defeat the woman,

God just snatches her out of his grasp.

Absolutely.

And it's also pointing out that Satan is always co-opting the forces of this world to do
his work.

But guess what?

The other part of the message is he always loses.

All right?

So our significant point out of chapter 12, as you're going to see it, is the devil is a
three-time loser.

And he is always going to lose to the child who's on the throne.

Okay?